Monday, June 12, 2006
The other neoconsOne of my favorite magazines for years has been the Skeptical Inquirer. It specializes in debunking various brands of pseudoscience and scams, and it's written a style accessible for us non-scientists. You could think of it as the Popular Science for people who like to read about weird fads. Like UFOs, weeping Madonna statues, Bigfoot, the occasional ghost.In recent years, they've been giving a lot more attention to creationism and other Republican pseudosciences. Because those are becoming an increasingly important element of the Republican program. Michelle Goldberg's new book Kingdom Coming; The Rise of Christian Nationalism (2006) has some very good observations on that phenomenon with particular reference to the Christian Right. Republicans also cultivate pseudohistory, one of the most popular forms of which is neo-Confederate ideology. This insightful post by Kevin Levin from his Civil War Memory blog, Blacks in Gray or "Enough is Enough" 06/08/06, has a good description of some how that particular delusion works. I have to admit that I thought the publication of Bruce Levine's Confederate Emancipation: Southern Plans to Free and Arm Slaves During the Civil War would generate a more intelligent discussion of this controversial and confusing issue. Those hopes were certainly misplaced. This debate, specifically points to the wide gulf between the goals of those interested in preserving a certain vision of the war and those who apply a more critical methodology to the evidence that is typically used to prove the willing participation of Southern blacks in various Confederate armies. Aspects of this debate remind me of the debates surrounding U.F.O.'s and Alien Abduction. It is much more interesting to analyze the messenger than the evidence provided, including his/her geographic, and economic/social background. Those who believe in the veracity of these stories tend to collect individual accounts regardless of the origin of the stories, the accumulation of which is supposed to be considered a sufficient condition for drawing a specific conclusion. So it is in the debate over Black-Confederates.Black Confederates, you say? Levin's post explains more about how that particular story works in the neo-Confederate pseudohistory. And he gives us an idea of the kind of "scholarship" that lies behind neo-Confederate dogma: What I like about the structure of Levine's article is his decision not to take on Neo-Confederate claims of Black Confederates directly. And the reason is because it is unproductive to do so. Consider the standard approach to this debate. Individual stories are cited as evidence of a certain conclusion, but there is almost always no critical discussion of the origin of the source or whether the account really implies only one conclusion. [That is, they rely on anecdotes, often of questionable provenance.] For an example, check out the discussion on this topic over at Civil War Talk Forum. (This is a great example of why I usually steer clear of on-line discussion groups.) You will find the same lack of critical analysis in books that purport to demonstrate broad commitment to the Confederacy such as Black Southerners in Gray by H.C. Blackerby, The South Was Right! by James and Walther Kennedy and the edited collection Black Confederates. All of these books have been released by partisan presses which suggests that they did not go through any serious editing or review that is regularly carried out in more mainstream and university publishers. These debates lack any attempt at analysis, but this is exactly what is missing from the debate. Just consider the spectrum of supposed numbers of Black Confederates that were to have served: they range from 1,000 to 100,000. More depressing, however, is the sloppiness that lay just behind this debate. Finally, even if we can establish a certain number of blacks who "supported" the Confederacy one way or another we still need to know what this means. Of course it does not necessarily follow that they were considered as officially serving in a Confederate army since we know that the final authorization did not take place until March 1865. (my emphasis)Thanks again to Ed Sebesta's Anti-Neo-Confederate blog that put me on the link trail to this. | +Save/Share | | |
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